Queer history is full of lost spaces and lost stories, but in the past several decades there have been many grassroots and more academic efforts to preserve queer histories so that even if they aren’t around anymore, they don’t just disappear. My digital project would help bring together research on the grassroots and academic levels in Seattle to create a tool that could be used throughout the city and in classrooms to show the history of queer space in the city. This virtual tour would follow the movement of queer spaces throughout the city, showing what those spaces looked like before in comparison to now, and provide context to how queer people navigated the city and maintained community. The pins on the tour would—in the theoretical final form, at least—include edited story clips from oral histories that have already been recorded, images of the sites when they were LGBTQ+ scenes, and brief written histories that are either excerpts from other work or original writing. The tour would also follow the timeline of LGBTQ+ sites historically as they shifted between neighborhoods and such from the late 1800s through today, with the path moving chronologically.
The center of queer community in Seattle for the past few decades has been Capitol Hill, but that hasn’t always been the case. Centers of queer community sites in the city have moved from neighborhood to neighborhood over more than a century now, and many of those sites have long been replaced by other establishments. Although these places themselves mostly no longer exist, there have been extensive efforts in Seattle to continue to document these histories, from books by historians to oral history projects to local community-run archives. This project will be an attempt to bring these sorts of sources together to create a digital tour that can be used to learn queer history in the classroom and while out exploring the city.
The map would have pins on historic sites in Seattle’s queer community, and the path of the pins would go chronologically through the sites as they moved from neighborhood to neighborhood over time. For each pin, there would be some combination of archival photos of the space when it was a queer bar, community center, organization, etc., short written descriptions of what the site was and the role it played in the queer community and Seattle history, and—where applicable—edited audio clips from any oral histories that discuss the site directly.
Often, mainstream tellings of queer history center on the same few places—New York, Washington DC, San Francisco—and moments, like the Lavender Scare, Stonewall riots, and Obergefell v. Hodges. While these places and instances are deeply important to the development of the queer community as it is now, focusing on these locales leaves out a ton of nuance and difference that can be found when expanding the places considered in queer histories. Seattle’s queer community formed in wildly different political, social, and economic contexts than those same communities in the cities mentioned before. In many ways, policing of gay spaces was less severe, the massive increase in military presence in World War II impacted what spaces were safe to gather in, and some early legislative cooperation made political actions and organizations focus on different goals. Without digging into local histories of queer communities in Seattle, however, these things would go entirely unknown in the context of broader national narratives and curriculums teaching about queer history.